The wages of inversion

This violation of journalistic ethics is now pretty much universal. News is agitprop and editorials are political spin, almost always under the sign of left-wing advocacy masking as objective scrutiny and disclosure. Attkisson reminds us of Joseph Goebbels’ dictum in his Diaries, “those who control news policies [must] endeavor to make every item of news serve a certain purpose.” Just as today’s universities have taken a page from the Nazified German universities of the 1930s and the installation of the Nuremberg Laws, so contemporary journalism has learned from the dark master of deception and persuasion. A lie—the bigger the better—repeated with dinning regularity becomes, as Goebbels instructed us, the truth.

Education

In a letter of 1822, collected in The Founders’ Constitution (Vol.1, Ch.18, Doc.35), James Madison wrote: “The American people owe it to themselves, and to the cause of free Government, to prove by their establishments for the advancement and diffusion of Knowledge, that their political Institutions… are as favorable to the intellectual and moral improvement of Man as they are conformable to his individual & social Rights.” This is a document which should be taught to students at every level of the educational establishment, especially in its current state of academic desuetude and ideological depravity.

In an important article for FrontPage Magazine, Bruce Bawer writes of “the staggering ignorance of millions of young Americans when it comes to certain fundamental and crucially important matters.” The curriculum in place is one that validates programmatic stupefaction: the serial failures of socialism are glossed over, capitalism is denounced as an unmitigated scourge, America is castigated as “uniquely evil,” Islam is uniformly extolled and terrorists are excused as merely misguided. In addition, standards have been debased all across the board in admission, hiring and graduation policies. Intellectual debate has been shut down as conservative speakers are routinely ostracized or disinvited. Students are coddled in “safe spaces” where they are spared unfamiliar or disturbing ideas. When the object of the educational institution is to dumb down and indoctrinate, then it has nothing in common what we once understood as education: the acquisition of knowledge and fostering the ability to think.

The Arts

As Sohrab Ahmari laments in The New Philistines, a devastating critique of contemporary art, “the loss of technical mastery and the erosion of standards” have become epidemic in our “identitarian age.” Since social power dynamics and collective identity are all that postmodern art knows, “its practitioners can’t grapple with individuality, with things of the soul, with the inner life—the very things that draw most of us to art in the first place.” Writers and artists who trade in the business of “radical feminism, racial grievance, anti-capitalism and queer theory” are now the poster children for a politically correct and ultimately boring belletristic community. Art in the widest sense of the term—painting, sculpture, drama, poetry, fiction—has betrayed its fundamental mandate of producing meaning and beauty. It has become increasingly ugly, trivial, self-referential and devoid of both aesthetic value and authentic content, a vacuous parody of its ancestral vitality. A phrase from a 19^th century Spectator review of a particularly bad play, “a weighty baldness,” comes to mind as now generally applicable.

Gender

Sexual relations have always been complexified by variation, but the fact remains that a culture cannot survive without orthodox matrimonial standards and procreative couples. As I’ve written before, the contemporary focus is now on “sexual politics, sexual performance, sex education, sex scandals, same-sex marriage, sexual coercion (the rape culture meme), and sex changes, cosmetic, chemical, and surgical.” This phobic obsession does not stop there. The male-female binary has been reconceived as a “social construct” that must be unlearned, a relic of the oppressive and unenlightened past. Consequently, linguistic and doctrinal abominations like the LGBTIQCAPGNGFNBA sodality covering the proliferating abundance of gender orientations seem here to stay.

We have reached the point in the West where traditional sexual standards have been misgendered and fatally compromised. Sterile variations are celebrated and even legislated, burlesque has become commonplace (transgenderism, sologamy, etc.), abortion is rampant, and the reproductive ratio has grown unsustainable. Normal sexuality has been severed from its original function and reduced to its biological antithesis. Sex and marriage may be individual choices but they are also civilizational imperatives in the absence of which a viable future diminishes by the day.

In Manufacturing Consent: The Political Economy of the Mass Media, Noam Chomsky, always the contrarian, argues that political conditioning, far from being antithetical to democracy, is “the essence of democracy…[the] Creation of necessary illusions.” Of course, some degree of thought control is inevitably part of media, commercial and political organizations, but the critical element is “some degree.” In the society which Chomsky envisioned, his book would never have seen the light of print. But the cloak of indoctrination now tends to shadow almost everything we see, hear and read, and it requires dedicated and time-consuming labor to ferret out the truth of current affairs. We live in a time of inversion in which, in almost every social category of serious endeavor, truth is denounced as a lie and the lie is elevated to the status of truth. Inversion is the order of the day.

It may well be too late to turn things around. Our cultural momentum has carried us, like Paul Klee’s Angelus Novus caught in the “winds of history,” past the point of no return. The reckoning that seems to await us may be deferred but it most likely cannot be avoided. The application of genuine conservative principles—limited government, respect for tradition, resistance to newfangled fads and fallacies (e.g., the worship of Gaia, global warming), rigorous education, the sanctity of procreative marriage, prudent immigration protocols and defended borders, social progress by slow, tested increments—can postpone the inexorable by perhaps a generation or two, but the rot has gone too deep to be scoured. The social, cultural and political vectors we have examined here appear definitive, violations of “the desire for continuity, the bond of allegiance, the pursuit of excellence [and] institutional autonomy,” properties which Scruton lists as native to the conservative sensibility.

If the purpose of culture is to ensure human survival, then we live in a culture that has perversely consummated its antipodal reflection, engaged in an act of culturecide. Perhaps the only solution to our dilemma is, paradoxically, nothing other than the looming collapse of a once vigorous and in many respects glorious civilization, from the ashes of which it may phoenix-like arise renewed, or from which some as yet undefined hybrid may gradually emerge. But as we continue to invert the beliefs, disciplines, meanings and practices that have sustained us, what is clear is that what once was can no longer be, and we are the worse for it.